THE1042/3 Man and Sin

Addressing topics like the relation of body and soul, faculty psychology, and moral agency, Helm develops a compelling picture of Reformed thought on human nature that is sure to encourage more studies on this topic for years to come.

These two views account for much of the controversy in early Christianity concerning marriage and monasticism. They also still contribute to current controversies over sex roles, gender identity, and sexual ethics.

government, charged with monitoring the human race. In effect, he is God's Minister of Justice, bent on exposing sin and vice, especially in virtuous-seeming persons like Job and Jesus. He fills the roles of investigator, tempter (that is, tester), accuser, prosecutor, and punisher, but also obstructer, preventer of vice, and rehabilitator. He is much feared and despised, accused of underhanded and immoral tactics. His removal from office is promised and his eventual punishment hoped for. The later misreading of Satan as radically depraved transformed Christianity into a highly dualistic religion, with an ongoing contest between good and evil. Seeing Satan in his true nature, as a cynical and sinister celestial bureaucrat, will help to remedy this distorted view.

The contribution focuses specifically on Calvin's understanding of the created structure of the human being, her sinful nature, the human being's union with Christ, the limits of human reason, the anthropological roots of human society and gender. The primary aim is to make the original Calvin speak. But the contribution also addresses some of the most recent debates on Calvin's theology and identifies those impulses in his theological anthropology that bear potential for modern reflections on human existence. Like most of us, Calvin was a child of his time. However, his intellectual legacy endures and readers may well find his thoughts on the human being surprisingly refreshing and stimulating for modern anthropological and social discourses.